Tuesday, July 14, 2020

A Shadow of Things to Come


A Shadow Of Things To Come

Colossians 2:16-17

Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.

The ceremonial law of the Old Testament was for the education of the church in its infancy, for it is written: “Now I say, that the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Galatians 4:1-7).  

The animal sacrifices which were offered under the ceremonial institutions of the law of Moses, taught those under the law that the “wages of sin is death” (Romans 6:23); and that the currency of heaven in the matter of redemption from the curse of the law, is blood (Hebrews 9:18-22). Not the blood of bulls and of goats, but the blood of God, who purchased the church with His own blood in the person of Jesus Christ. (Matthew 26:28; 20:28; Hebrews 9:5; Acts 20:28; I Corinthians 6:20). Under the ceremonial law, the blood of bulls and goats, stayed sin for a season, but never put it away. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers there unto perfect. For then would they not have ceased to be offered? because the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year.” (Hebrews 10:1-3).

A body in bright sun light casts a shadow, which will have similarities to the body, but the shadow is not the body. The Old Testament ceremonial law had similarities to Christ and justification through His blood and righteousness; but the blood of bulls and of goats has never finished the transgression, made an end of sins, made reconciliation for iniquity, brought in everlasting righteousness, nor, sealed up the vision and prophecy; but what the law did was to cast the shadow of  Him who would do, and has done, all those things. 

“For if the blood of bulls and of goats, and the ashes of an heifer spinkling the unclean, sanctifieth to the purifying of the flesh:” (Hebrews 9:13). This is the most the law could do, it could sanctify to the purifying of the flesh, it could make the worshippers ceremonially clean, and fit for worship in a worldly sanctuary (Hebrews 9:1). Then the next year all had to be repeated, but sin was never taken away until God the Son, Jesus Christ, put sin away forever, not for all men, but for those who were set apart or sanctified, in the covenant of grace before the foundation of the world (Hebrews 10:14; Jude 1:1). The “elements of the world” (Galatians 4:3) could never justify in the sight of God. The elements of the world were appropriate for worship in a worldly sanctuary, as it is written: “  Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” (Hebrews 9:1-10).

The reformation was a change from worship through carnal ordinances of the ceremonial law, to the worship of God in spirit and truth, under the New Testament, as it is written: “But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am.” (John 4:23-26). The reformation was brought by a change of priesthood, from many priests, who were of the order of Aaron, under the law of Moses, to one Great High Priest, our Lord Jesus Christ, who was after the order of Melchizedec, but not of the order of Melchizedec. For this Melchizedec was a man (Hebrews 7:4) who was in the linage of Adam, Christ Jesus is the Son of God. The reformation was necessary in order that perfection in the sight of God could be established, as it is written: “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should arise after order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law.” (Hebrews 7:11-12). The eternal priesthood of Christ, was established by the will of God, Father, Son, and Holy Spirit,  from everlasting, and is manifest in these last days since the sufferings of Messiah Jesus, the change was fully implemented on the day of Pentecost, when the Holy Spirit was given to indwell and empower the people of God for their mission in this world. As it is written; “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” (Acts 1:1-5).

Now since Christ is come, and since the God ordained way of worship is established, by the Holy Ghost, believers should never dishonor Christ Jesus by trying to worship God as though Christ had not Come. That is, it is a dishonor to Christ to seek to worship God, in the flesh (Galatians 3:1-9; Philippians 3:3), through carnal ordinances of the ceremonial law, for they are abolished by the death and resurrection of Christ (Ephesians 2:15). And it is equally dishonoring to Christ that men should seek to be justified by the works of the moral law, since none but Christ could ever perform all that is required under that law. No one but Jesus Christ has ever fulfilled the ten commandments, much less all the righteousness specified in all the word of God, it dishonors the law of God for any natural son of Adam to think it possible that he might be justified by his personal obedience to the law of God, for that is to diminish the law to that which natural man might obey, and if that were the case why has God sent His Son into the world to die for those who were able to fulfill the law by themselves? For as said the Apostle Paul: “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” (Galatians 2:21). This is not to say that the moral law of God should be ignored by believers, it should not: the law of God declares the revealed will of God as a rule of life for men; but as acknowledged by Stephen at his stoning, and  Apostle Peter in the counsel of Jerusalem: none of the Jewish fathers, who were the natural branches (Romans 11:21),  were able to keep the law (Acts 7:53; 15:10). Believers should use the law, “lawfully”, (I Timothy 1:8), that is, in order that we may know the revealed will of God, according to the law of God , and as a goal, but never as a means of justification before God, “For Christ is the end of the law for righteousness to everyone that believeth.” (Romans 10:4) Christ Jesus is the substance that casts the shadow, Christ is the body, of which the shadow has similarities. Men should never cling to the shadow as though it were the body: “For the law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:17). Christ Jesus is the Word made flesh (John 1:14) the full expression of the mind and will of God, the revelation of God to men, by Him men know God: whom to know is life eternal (John 17:3; I John 5:20).


Our Lord Jesus Christ said: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30). The church of God is built on the solid foundation Jesus Christ and Him crucified, for through Him both Jews and Gentiles “have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.” (Ephesians 2:18-22). The people of God rest upon the justifying righteousness of   Jesus Christ, and are “made the righteousness of God in him” (II Corinthians 5:21): who is Himself “THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:6). Christ Jesus “is the shepherd, the stone of Israel:)” (Genesis 49:24),“The Stone which the builders refused is become the head stone of the corner. (Psalm 118:22). And “this is the rest wherewith ye shall cause the weary to rest; and this is the refreshing: yet they would not hear.” (Isaiah 28:12). Christ Jesus is the rest of the people of God and He is the Christian’s Sabbath: no work of men will mix with His to bring salvation, those who suppose they are able work for their salvation have not understood that Christ Jesus actually saved His people from their sins, He finished the work the Father gave Him to do (John 17:4; 19:30). Those of free-will-works religion, who believe they have something to do to be saved from their sins, do not believe that Jesus Christ finished the work. For, there must be something left undone if they have something to do.  This religious world is in need of repentance from dead works, to turn from their works of righteousness which they have done to serve the living God. As it is written: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.” (Titus 3:4-7).  
 AJ Ison

See the writers blog at www.hebrews915.blogspo.com hear the gospel truth preached at www.13thstbaptist.org webcasting live at listed service times.

  
      




Tuesday, July 7, 2020

Him That Judgeth Righteously


Him That Judgeth Righteously

I Peter 2:23

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

“And Abraham drew near, and said, wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the judge of all the earth do right?” (Genesis 18:23-25). “If the foundations be destroyed, what can the righteous do? The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men. The LORD trieth the righteous: but he wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup. For the righteous LORD loveth righteousness; his countenance doth behold the upright.” (Psalm 11:3-7). “Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.” (Psalm 45:7) “The LORD is righteous in all his ways, and holy in all his works.” (Psalm 145:17).

In what circumstance is it right, that “Jesus Christ the righteous” (I John 2:1) should suffer for the wicked? How is it right that the Holy One should be “numbered with the transgressors” (Isaiah 53:12)? How can God be holy in all His works, when He appointed that the Christ should suffer for sins, “the just for the unjust” (I Peter 3:18)? Is it just that God “justifeth the ungodly” (Romans 4:5) and has “spared not” (Romans 8:32); but, condemned the Just One?  While at the same time He said: “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.” (Proverbs 17:15). Are the LORD’S actions abominable in His own eyes? As said the Apostle Paul: Nay, God forbid; for, our Lord Jesus said “I Am the vine, ye are the branches:” (John 15:5).

The Vine and its branches are one plant; but, the Vine, is not the branches; and the branches are not the Vine, yet they are one. In human anatomy a head and a body make up a human being; but, the Head is not the body and the body is not the Head, but, both together make one person. And so it is concerning Christ and His Members: “And he is the head of the body, the church:” (Colossians 1:18) the individual members of the church, taken together, are the body of Christ; and they are and have always been one with Christ in the judicature of God. In the eye of God’s law and justice the church is one with Jesus Christ. As it is written: “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:19-20).  
Guilt and condemnation under the law are not charged against members of persons; but, they are charged to the persons to whom the members belong. And so it is with the justice of God, God will not impute sin to the members of Christ; (Romans 4:8; II Corinthians 5:19) but God has imputed the sins of the members of the body of Christ: to Christ to whom the members belong. Jesus Christ and His members are one in the counsels of God: but still Christ is the Christ, and His members are members in His mystical body the church, and yet one in the reckoning of God. This union of Head and body has united the Christ and His members from everlasting, and it is according to the righteousness of God, that the Head, Jesus of Nazareth, who is the Christ, should suffer for the sins of His members the body of the Christ. Let all the daemons of hell howl over this Bible truth, still it is the truth; and it is the reason God is just to justify the ungodly, by the blood and righteousness of Jesus Christ.

“Who his own self bare our sins in his own body on the tree,” (I Peter 2:24). And since it is right that the head should bare the sins of the body, it is also right that the righteousness of the Head should be charged to His members, for it is written: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (II Corinthians 5:21). The church of God is made the righteousness of God in Jesus Christ, and they who are made the righteousness of God have no guilt in the sight of God; but, “you that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:” (Colossians 1:21-22). 

Our Lord Jesus Christ is God’s appointed, suitable, substitute, who has satisfied the law and justice of God in His life and in His death: that is, as the law of God stands in relation to the covenant people of God. As said the prophet: “The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.” (Isaiah 42:21). That “God manifest in the flesh” (I Timothy 3:16) should obey the law of God: This magnifies and honors the law of God. That one who is “over all, God blessed for ever. A-men” (Romans 9:5) should consent to being “made of a woman, made under the law,” (Galatians 4:4); and that He should delight to do the will of God as man under the law (Psalm 40:8), this magnifies and honors the Law. That, that Man standing in office of Mediator, and being acknowledged of God, as being God (for it is written: “therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” Psalm 45:7), that this Person, this God-Man should say “I delight to do thy will, O my God, yea, thy law is in my heart.” (Psalm 40:8) this magnifies the law and shows it to be honorable. God the Son took flesh into indissoluble union with Himself (John 1:14); and in “the likeness of sinful flesh” (Romans 8:3) fulfilled the precept of the law of God by living perfectly according to the precept of the law; and in the same body He demonstrated the righteousness of the law in that He died under it’s curse in the room of those with whom He is in covenant union. In the life and death of Messiah under the law, in the infinite glory of His most sacred Person; and because of the infinite glory of His Person, He demonstrated the glorious righteousness of the law of God in its precept and in its penalty. He the God Man magnified the law and demonstrated its glorious righteousness by His obedience to it unto death, even the bloody, violent, death of the cross.  

“He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.” (Isaiah 53:7). Why? Why did not the Righteous Lord defend His own righteousness and glory? It is not because of lack of power: witness, “I Am” in the garden, when the soldiers went back and fell to the ground at His declaration of His identity. No it is because of His union with His ancient people, with whom He had been one “from of old, even from everlasting” (Micah 5:2). He did not complain, He did not revile, when He was reviled by those who were far inferior to Himself, He did not threaten when He suffered; no, He suffered silently, He committed Himself to Him who judgeth righteously: as Surety of the New Testament, He, “his own self bare our sins in his own body on the tree.” (I Peter 2:24). He acknowledged the righteousness of God His Father, when God charged the sins of Christ’s sheep to the Lamb of God. He owned the guilt of the sins of His people as His own, not because He had committed anything that bore any resemblance of sin; but because He stood in union with those who are themselves sinners. He suffered, the just for the unjust (I Peter 3:18) according to the justice of God, and He justified the people of God, when He put away the sin with which He had been charged, by the sacrifice of Himself. (Hebrews 9:26). Christ Jesus the Substitute, the sin Bearer, the propitiatory Sacrifice, the Lamb of God, was delivered to the justice of God to satisfy its penalty; and He was delivered from the grave because that penalty has been forever satisfied: as it is written: “Who was delivered for (because of; see Strong’s G1223 writer) our offences, and raised again for (because of) our justification. (Romans 4:25). All those for whom Christ died are “justified from all things, from which ye could not be justified by the law of Moses.” (Acts 13:39). Those who are justified by the death and resurrection of Jesus Christ shall never perish (John 10:28); this is proof unanswerable that Jesus Christ died for “His people” (Matthew 1:21) whom the Father had given Him before the world was made (John 17:2); and not for the whole world that lieth in wickness, as it is written: “And we know that we are of God, (the children of God: writer) and the whole world lieth in wickness.” (I John 5:19). The whole world that lieth in wickness is that world that cannot receive the Spirit of God (John 14:17); and that world to whom the Lord will not manifest Himself (John 14:22).      

AJ Ison     

See the writers blog at www.hebrews915.blogspot.com hear the true gospel preached at www.13thstbaptist.org webcasting live at listed service times.