Other Sheep I Have
John 10:16
And other sheep I
have which are not of this fold, them also must I bring, and they shall hear my
voice; and there shall be one fold, and one shepherd.
Here our
Lord declares: (1.) He has other sheep, (2.) The other sheep are not of the
Jewish fold, (3.) He must bring His other sheep, (4.) His other sheep shall
hear His voice (5.) There shall be but one fold, (6.) There shall be but one
Shepherd.
(1.) “And
other sheep I have” Our Lord Jesus declares that He has other sheep. In
scripture, things that have been kept secret in God are called mysteries, and
this is one of those mysteries, “that the Gentiles should be fellowheirs, and
of the same body, and partakers of his promise in Christ by the gospel:”
(Ephesians 3:6) Mysteries must be revealed by God, and God reveals them to whom
He will; “Because it is given unto you to know the mysteries of the kingdom of
heaven, but to them it is not given” (Matthew 13:11, see Matthew 13:10-17).
Here our Lord stated a fact, that is, that He had at that time other sheep. We
learn that the Gentiles are the other sheep, (Ephesians 3:6) and many other
scriptures reveal that truth. The Gentiles had at that time not yet been
grafted in to the common wealth of Israel, but were still considered
aliens, foreigners, strangers, having no hope, and with out God in the world
(Ephesians 2: 11, 12). But in the secret counsel of God, and “according to His
eternal purpose which he purposed in Christ Jesus our Lord:” (Ephesians 3:11),
Christ Jesus had a people from among the Gentiles that were truly His, (because
they had been chosen in Christ and given Him of His Father before the
foundation of the world, (Ephesians 1:4, 5; John 17:2; II Tim. 1:9; Acts 13:48;
John 6:37, 39). The sheep were Christ’s, He said I have other sheep, He came to
this world to redeem His own sheep, both Jew and Gentile according to the will
of the Father “By the which will we are sanctified through the offering of the
body of Jesus Christ once for all” (Hebrews
10:10). The italicized for all here,
is added by the translators, and has the force of once only, and never to be
repeated.
(2.) The
other sheep are not of the Jewish fold, they are Christ’s by the gift of His
Father from among the Gentiles. These with those of the Jewish fold were lost
in the fall of Adam, their common natural ancestor, who was the representative and
federal head of the race of natural men. As Adam is the head and representative
of the natural race of men so Christ is the Head and representative of the
spiritual race of men. Christ Jesus is the Surety and Mediator for that group
of persons who were given Him of the Father from everlasting to whom spiritual
life will be given according to the will of the Father. These other sheep were
lost in the fall, but they were Christ’s sheep though lost sheep. They were
Christ’s sheep because they were given to Christ of the Father from everlasting
and, they were set apart (sanctified) in Christ when elected in Christ because
the Father had loved them Jeremiah 31:3). In the fifteenth chapter of Luke our
Lord sets forth His concern in lost things, lost sheep, lost coin, and lost
son, in each case the owner never gave up ownership, but reclaimed that which
was His own. So it is with the lost sheep of Christ, for He said, “And this is
the Father’s will which hath sent me, that of all which he hath given me I
should lose nothing, but should raise it up again at the last day” (John 6:39).
(3.) Them
also must I bring; Christ’s other sheep, though lost sheep must be found and
brought to a state of glory. The Apostle Paul writes “But we are bound to give
thanks alway to God for you, brethren beloved of the Lord, because God hath
from the beginning chosen you to salvation through sanctification of the Spirit
and belief of the truth: whereunto he called you by our gospel, to the
obtaining of the glory of our Lord Jesus Christ.” (II Thessalonians 2:13, 14).
The Apostle Peter writes “Grace and peace be multiplied unto you through, the
knowledge of God, and of Jesus our Lord, according as his divine power hath
given unto us all things that pertain to life and godliness, through the
knowledge of him who hath called us to glory and virtue:” (II Peter 1:2, 3).
The price of our redemption, justification, sanctification, and knowledge of
God is the most high. We having fallen in Adam, are guilty of offending our
God. Adam’s sin is imputed to all his children, for all his posterity was in
him when he sinned against God. Though we did not personally eat of the
forbidden fruit, yet being in Adam when he did eat, his sin is imputed to all
his children. So that according to Divine Justice we are all guilty before God.
And not only that but we are made partakers of Adam’s fallen nature, and
therefore are sinners by birth, habit, and nature. In order to bring His lost
sheep to final glory our Lord Jesus had to make reparation to the honor of the
August Majesty of God, He had to satisfy Devine justice by offering Himself in
the room and stead of His own sheep. Christ Jesus had to endure the curse of
the law of God on behalf of His sheep and in their stead, to propitiate God, to
reconcile God, to may peace for His sheep, and to bring them to God. “The soul
that sinneth, it shall die” (Ezekiel 18:4) The sheep of Christ had sinned and
therefore must die, but before the world was formed Christ Jesus had agreed to
be surety for all those the Father had given Him, therefore to pay the infinite
debt of His sheep Christ must stand in their place before God as the guilty
one, though He had no transgression of His own, yet by imputation the sin of
all His sheep were laid on Him, (Isaiah 53:6) and He must pay. And He must pay
personally, by bloody sweat, tears, terrors of God and His law, the billows of
God’s wrath sweeping over Him, by enduring our penalty of hell, (Psalm 18:45,
5) in His own person. Thus did Christ Jesus pay the debt of His sheep, by the
death of the cross, the most horrible death, and thus did Christ appease God
for transgression of His lost sheep. Christ Jesus “made peace through the blood
of His cross” (Colossians 1:20) for His own sheep.
(4.) And
they shall hear my voice, Christ’s lost sheep shall hear His voice. With
spiritual life comes the hearing ear, otherwise the natural ear is dead to the
things of the Spirit of God (Ephesians 2:1; I Corinthians 2:14). “He that is of
God heareth God’s words: ye therefore hear them not, because ye are not of God”
(John 8:47) “But ye believe not, because ye are not of my sheep, as I said unto
you. My sheep hear my voice, and I know them, and they follow me: And I give
unto them eternal life: and they shall never perish, neither shall any man
pluck them out of my hand” (John 10:26-28). He that hears God’s words is one
that is given life in Christ through grace, by grace he is enabled to hear and
believe the words of God, and is made willing in the day of God’s power toward
him, and therefore is willing to seek the Lord because of life that is given
him. Men seek the Lord because God has saved them, men believe God because God
has saved them, every spiritual act requires spiritual life as its prerequisite.
Persons who are given life through grace are made able and willing to repent of
their sins and former religious idolatry, and they are made able to believe the
gospel, otherwise the dead can do nothing. As our Lord said “for without me ye
can do nothing” (John 15:5).
(5.) And
there shall be one fold, The Lord Jesus has but one church, one spouse, and one
body, all of these are names given to the elect company of saints. Christ’s
church is called by many names, the Apostle Paul writes “But ye are come to the
mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to
an innumerable company of angels, to the general assembly and church of the
first born, which are written in heaven, and to God the judge of all, and to
the spirits of just men made perfect, and to Jesus the mediator of the new
covenant, and to the blood of sprinkling, that speaketh better things than that
of Abel” (Hebrews 12:22-24). “There is one body, (the church of God) and one
Spirit, even as ye are called in one hope of your calling; one Lord, one faith,
one baptism, one God and Father of all, who is above all, and through all, and
in you all” (Ephesians 4:4-6). And this is because “by one Spirit are we all
baptized into one body, whether we be Jews or Gentiles, whether we be bond or
free; and have been all made to drink into one Spirit” (I Corinthians 12:13). Christ
Jesus has broken down the middle wall of partition (the Law of Moses) between
the Jew and the Gentiles; observe the words of the Apostle Paul: “That at that
time ye were without Christ, being aliens from the common wealth of Israel, and
strangers from the covenants of promise, having no hope, and without God in the
world: But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ. For he is our peace, who hath made both one, and hath
broken down the middle wall of partition between us; having abolished in his
flesh the enmity, even the law of commandments contained in ordinances; for to
make in himself of twain one new man so making peace; and that he might
reconcile both unto God in one body on the cross, having slain the enmity
thereby: and came and preached peace to you which were far off, and to them
that were nigh. For through him we both have access by one Spirit unto the
Father” (Ephesians 2: 12-18).
(6.) There
shall be but one shepherd, That is the Lord Jesus Christ, “I have found David
my servant; with my holy oil have I anointed him:” (Psalm 89:20) King David was
the Old Testament type of God’s King, the Lord Jesus Christ. Christ Jesus is
the antitypical King David, and it is He whom God has made both Lord and
Christ, (Acts 2: 36) it is written of our Lord Jesus Christ “Yet have I set my
king upon my holy hill of Zion” (Psalm 2:6). This God did at the ascension and
cession of Jesus Christ at the right hand of God, where all power and right to
rule is put in His hand by God, and where He sits in perfect ease as the
anointed Prophet, Priest, and King, reigning over all persons, places, and
things. It is Jesus Christ who as God the creator has the right to rule, and it
is Jesus Christ who as God-Man Mediator having finished the work that the
Father gave Him to do has earned the right to rule, it is Jesus Christ that is
seated at the right hand of power in the heavens who is directing all things to
their appointed end. God in His essential essence; Father, Son, and Holy Ghost
has put all power in the hand of His King Jesus Christ, who at this hour, by
His providential administration, directs the events of this universe, to bring
to pass the purpose of God which was pitched upon by infinite wisdom in
eternity past. It is Jesus Christ who must reign until He has destroyed all the
enemies of God and His people, the last enemy to be destroyed is death, (I
Corinthians 15:26). In this age of grace, which proceeds the kingdom of glory
for the people of God. Jesus Christ has destroyed the works of the devil, (I
John 3:8) and in His kingdom has abolished death, (II Timothy 1:10). For
through His death and resurrection, Jesus Christ has broken the power of death
and the grave, (I Corinthians 15: 54-56; Hosea 13:14) and of Satan who is said
to have the power of death, (Hebrews 2:14) which He exercised when he deceived
the woman and brought mankind under death through sin in the fall of Adam, who
was the legal, federal, covenant, and natural head of the race of natural men. The
sin of Adam brought his seed into sin, the curse, and death. The perfect
obedience of Jesus Christ to the law of God, on the behalf of His people; and His
perfect obedience to the will of His Father in His sufferings, blood shedding
and death, in the room and stead of His people, have brought all His people
into perfect righteousness, (Jeremiah 23:6; 33:16) absolute non-imputation of
sin, (II Corinthians 5: 19; Romans 4:8) perfect holiness in Jesus Christ, (I
Corinthians 1:30) and unquestionable acceptance in Christ (Ephesians 1:6) “For
by one offering he hath perfected forever them that are sanctified. (Hebrews
10:14). Therefore let the children of God rest, in the finished work of the
Jesus Christ, and wait the for certain return of the King of Glory.
A.J.Ison
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