My Covenant With Them
Isaiah 59:21
As for me, this is my covenant with them, saith the
LORD; My spirit that is upon thee,
and my words which I have put in thy mouth, shall not depart out of thy month,
nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed,
saith the LORD, from hence forth and for ever.
My soul, what promise of the Most
High is this? The word of truth made effectual
by the Spirit of God never fails to bring salvation (I Peter 1:21-23); and this
is the promise of The Most High; it is His covenant of promise (Ephesians 2:12).
For, He saith “this is my covenant with them saith the LORD; My spirit that is
upon thee, and my words that I have put in thy mouth shall not depart out of
thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s
seed, saith the LORD, from hence forth and for ever.” Who is here addressed as
them, for He saith my covenant is with them? And who is addressed as thee? For
the Spirit of God is upon Him, and the words of the Most High are in His mouth.
This can be none other than
Christ Jesus: God-Man, Mediator, Great High Priest, Surety, Savior, Immanuel,
THE LORD OUR RIGHTEOUSNESS, The propitiation of the justice of God, The Mercy
seat, The Head Stone of the corner of the House of God, which is the church of
the living God, the pillar and ground of the truth (I Timothy 3:15). It is
Christ Jesus who is the Word made flesh, to whom God giveth the Spirit without
measure, (John 3:34); and in whose mouth is the word of God; for, He is the
Word of God (John 1:1). They with whom the covenant in Christ is made are the
individual members of Christ: (I Corinthians 12:12-13, 27) church of the living
God which is His body (Romans 12:5; Ephesians 1:23; 4:12; Colossians 1:18, 24;
2:19).
This covenant is “ordered in all
things and sure” (II Samuel 23:5). The Hebrew word here translated “ordered” is
aw-rak, it means to “set in a row, that is, to put in order, arrange, (see
Strong’s exhaustive concordance # H6186). Everything in and about this covenant
is arranged, and set in order, prepared to fix the outcome of the events
occurring between the eternities according to the sovereign will of Him who arranged
everything according to His own purpose and grace (Ephesians 1:3-11; 3:11-21; II
Timothy 1:9). “Known unto God are all his works from the beginning of the world.”
(Acts 15:18).
In the covenant a Mediator was
appointed: one chosen out of the people: with whom the covenant was made: “I
have made a covenant with my chosen, I have sworn unto David my servant, thy
seed will I establish for ever, and build up thy throne to all generations.
Selah. (Psalm 89:3; Galatians 3:16, 29).
“Then thou spakest in vision to thy holy one, and saidst, I have laid
help upon one that is mighty; I have
exalted one chosen out of the people.
I have found David my servant; with my holy oil have I anointed him;” (Psalm
89:19-20). And He saith: “Thy throne, O God, is forever and ever: the scepter of thy kingdom is a right scepter.
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath
anointed thee with the oil of gladness above thy fellows.” (Psalm 45:6-7). The
appointed Mediator is “The mighty God, The everlasting Father, The Prince of Peace.
“For unto us a child is born, unto us a son is given: and the government shall
be upon his shoulder: and his name shall be called Wonderful, Counsellor, The
mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6). This
child that is born in our nature (sin excepted), is the Son of God, who is come
to confirm the covenant, to ratify the covenant with His own precious blood. This
God-Man Mediator is the Lord Jesus Christ; and it is He who has confirmed the
covenant, for it is written: “Now the God of peace, that brought again from the
dead our Lord Jesus, that great shepherd of the sheep, through the blood of the
everlasting covenant, make you perfect in every good work to do his will,
working in you that which is well-pleasing in his sight; to whom be glory for ever and ever. A-men.” (Hebrews
13:20-21). It is through the blood of
the everlasting covenant that Christ Jesus was raised from the dead: it was
according to the terms of the covenant that the sins of the people of God were
charged to the Lord Jesus Christ; for it is written: “for the transgression of
my people was he stricken” (Isaiah 53:8) “and the LORD hath laid on him the
iniquity of us all.” (Isaiah 53:6). The
LORD has laid on Jesus Christ all the sins of all those who He calls my people.
These are the people who are named in the covenant (Acts 3:25): whose names are
written in heaven, (Hebrews 12:23), and whose names have been written there
from before the foundation of the world; when in the discriminating love of
God: He chose not to write others. (I John 4:10, 19: John 17:23; Romans 8:39;
Revelation 13:8).
The covenant of God, does not
rest upon the works of men, for the blessing of men: but the covenant of God
rests upon the finished work of one man, Jesus of Nazareth, the Son of Abraham,
the Son of David, The Son of Mary, The Son of God: who finished the work the
Father gave him to do (John 17:4; 19:30).
All spiritual blessedness for the children of God is the free gift of
God to His children. And is purchased by the sufferings and death of Christ;
according to the terms of the covenant: made with Jesus Christ, and sealed to
the children of the covenant by His precious blood. These spiritual gifts are
for time and eternity, they have been hidden in the secret things of God in
ages past, but are now made known to the sons of men by the preaching of the
gospel (Deuteronomy 29:29; I Peter 1:20; II Timothy 1:10). It is the office of the Holy Spirit of God to
make the covenant effectual to the children of the covenant through the
preaching of the gospel.
A bare proposal of the gospel,
the word preached, not being mixed with faith, which is the fruit of the Spirit
of God will profit little: “For unto us was the gospel preached, as well as
unto them: but the word preached did not profit them, not being mixed with
faith in them that heard it.”
(Hebrews 4:2). Gospel preaching is made effectual to the sons of men by the
Holy Ghost, without His unction (I John2:20), there will be no true turning to
Christ in godly repentance. Although there may be a great deal of religious
zeal and repentance that must be repented of, still: there will be no true
turning to God through Jesus Christ. “For godly sorrow worketh repentance to
salvation not to be repented of: but the sorrow of the world worketh death.
(II Corinthians 7:10). The sorrow
of the world is sorrow of a legal sort, for it puts a man on amending his way
in hope of gaining eternal life thereby, this is the way of natural religion,
and the way of death. This is the way that seemeth right. (Proverbs 16:25). But
the end thereof is death.
A profession of faith, apart from the effectual
grace of the Holy Ghost is a false profession. For our Lord Jesus said:
“Nevertheless I tell you the truth; It is expedient for you that I go away: for
if I go not away, the Comforter will not come unto you; but if I depart, I will
send him unto you. And when he is come, he will reprove the world of sin, and
of righteousness, and of judgment: Of sin, because they believe not on me; Of
righteousness, because I go to my Father, and ye see me no more; Of judgment
because the prince of this world is judged.” (John 16:7-11).
The Holy Sprit reproves, or
convinces of sin because of unbelief. Sin is imputed, or charged to every
sinner who does not believe the gospel of Jesus Christ. Unbelief is the highest
affront to the truth and holiness of God, Father, Son, and Holy Ghost, that,
men not believing His record concerning the Son; make Him a liar (I John 5: 10).
Contrary-wise: “Abraham believed God, and it was counted unto him for
righteousness.” (Romans 4:3).
The Holy Spirit reproves of
righteousness, because Christ Jesus has gone to the Father and the world sees
him no more. The Jews, and Gentiles, men of the world in the high religious,
and political office: condemned the Just One and crucified Him as a malefactor,
a deceiver of the people, one not fit to live among society. But God raised Him
from the dead, and set Him at His own right hand far above all principality and
power, and above every name that is named. Thus owning His Son as the perfect;
and Just One, and owning the merit and value of His death as the only
justifying righteousness that is accepted of God.
The Holy Ghost reproves the world
of judgment because the prince of this world is judged. Satan is now cast out,
(John 12:31) by the death and resurrection of Jesus Christ, Satan is Judged and
destroyed, the works of Satan are in ruins because of the death of Jesus
Christ. Through the death and resurrection of Jesus Christ the children of God
are freed from the accusations of Satan, for their sins are put away forever,
as it is written: “There is therefore no condemnation to them which are in Christ
Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8:1) and
again “Who shall lay anything to the charge of God’s elect? It is God that justifieth. Who is he that condemeth? It is Christ that died, yea rather, that
is risen again, who is even at the right hand of God, who also maketh intercession
for us.” (Romans 8: 33-34).
It is the grace of the Spirit of
God that makes the gospel message effectual to hearts of the people of God.
Without His grace death prevails. “It is the spirit that quickeneth; the flesh
profiteth nothing: the words that I speak unto you, they are spirit, and they
are life.” (John 6:63).
AJ Ison
See the writers blog at www.hebrews915.blogspot.com hear
the true gospel of the free and sovereign grace of God in Christ Jesus preached
at www.13thstbaptist.org webcasting
live at listed service times.
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