Building Jerusalem Part III
Psalm 147: 2-3
The LORD doth build up Jerusalem: he gathereth together the out casts
of Israel. He healeth the broken in heart, and bindeth up their wounds.
In
articles one and two of this title it was discussed that: (1.) It is the
Jerusalem which is above that is here spoken of. (2.) The out casts gathered
are of Israel. (3.) Those who are gathered are out casts. (4.) The out casts
are gathered together, that is, in Christ Jesus. In this article it will be
declared, that it is the LORD, that doth build Jerusalem.
The
Lord doth build Jerusalem: this Jerusalem is not in the process of building
herself. The stones and timbers of this city of God, are not gathering together
by themselves, for, it is the LORD that doth build Jerusalem. The LORD doth
build Jerusalem, the LORD doth build Jerusalem continually, before the
foundation of the world the LORD was then in the building of this city of God,
by establishing her foundation in the everlasting covenant of grace, in Christ,
who is, Himself the Covenant (Isaiah 42:6; 49:8). The LORD doth build
Jerusalem: for it is He who doth gather the out casts together, which out casts
the world knows not (I John 3:1) these out casts “are builded together for an
habitation of God through the Spirit.” (Ephesians 2:22). Each of these gathered
ones are themselves the objects of the everlasting, immutable, and infinite,
love of God: Father, Son, and Holy Ghost, and are living stones in the house of
God; “Ye also, as lively (living) stones are built up a spiritual house, an
holy priesthood, to offer up spiritual sacrifices, acceptable unto God by Jesus
Christ. (I Peter 2:5). These gathered stones are prepared for their position in
the building of the city of God by the hammer of the word, (Jeremiah 23:29)
“and this is the word which by the gospel is preached unto you.” (I Peter
1:25). When the stones are brought to
the house of God in Christ; they are perfectly fitted to their position in the
house and city of God. They are members in particular (I Corinthians 12:27) of
the body of Christ. “For by one offering he (Christ) hath perfected forever
them that are sanctified.” (Hebrews 10:14). So that nothing of the world is
seen on or in them for they are perfected in Christ; not in anything that is of
themselves. This city of God, which is the Lambs wife (Revelation 21: 9-10; I
Corinthians 6:15-20) is of infinite beauty in the comeliness which Christ Jesus
has put upon her (Ezekiel 16:14): Christ’s glorious righteousness is imputed to
her and is her clothing; the beauty of Christ’s holiness is upon her, for, Of
God “are ye in Christ Jesus, who of God is made unto us wisdom, and
righteousness, and sanctification, and redemption:” (I Corinthians 1:30) . As
it was in Solomon’s temple, the stones and timbers were prepared in the field,
fitted to their place in the temple and so polished that no mark could be seen
in the stones, and no hammer, nor saw was heard in the house when the house was
in building (I Kings 6:7).
He healeth the broken in heart: the outcasts
of Israel whom the LORD gathereth together in Christ; come to the LORD broken
in heart. The living stones for the house and city of God, are the sheep of His
pasture, His elect from among the children of men; these the Lord in wonderful
grace teaches of their own evil nature, their unworthiness of their position in
the house and city of God. “What prayer
and supplication soever be made by any man, or by all thy people
Israel, which shall know every man the plague of his own heart, and spread
forth his hands toward this house;” (I Kings 8:38). Every man that is of the
spiritual seed of Abraham, Isaac, and Israel, are made to know the absolute
plague of their own heart; with the Apostle Paul they shall be made to cry “O
wretched man that I am” (Romans 7:24) observe reader; it is not, O wretched man
that I was before conversion, but O wretched man that I am. With Isaiah they
shall be made to cry “But we are all as an unclean thing” and “Woe is me! for I
am undone: because I am a man of unclean lips, and I dwell in the midst
of a people of unclean lips: for mine eyes have seen the King, the LORD of
hosts.” (Isaiah 64:6; 6:5). When, in God’s light, the children of the covenant
are made to see light (Psalm 36:9) they declare with Daniel “there remained no
strength in me: for my comeliness was turned in me into corruption, and I
retained no strength.” (Daniel 10:8). The children of God are made sensitive to
their own wicked nature; and they say: “I acknowledge my transgressions: and my
sin is ever before me.” (Psalm 51:3) and are made to say: “I know O LORD that
thy judgments are right, and that thou in faithfulness hast
afflicted me.” (Psalm 119:75). The children of God are made to understand the
damage of sin to their own soul; that the damage is unto the eternal
destruction of their soul; and say with David “O LORD, rebuke me not in thy
wrath: neither chasten me in thy hot displeasure. For thine arrows (the arrows
of conviction of sins: writer’s parenthesis) stick fast in me, and thy hand
presseth me sore. There is no soundness in my flesh because of thine
anger; neither is there any rest in my bones because of my sin. For my
iniquities are gone over my head: as an heavy burden they are too heavy for me.
My wounds stink and are corrupt because of my foolishness. I am
troubled; I am bowed down greatly; I go mourning all the day long. For my loins
are filled with a loathsome disease: and there is no soundness in
my flesh. I am feeble and sore broken: I have roared by reason of the
disquietness of me heart. Lord, all my desire is before thee; and my
groaning is not hide from thee.” (Psalm 38:1-9). Sins are seen as wounds,
stinking, open and running sores, broken bones, to the wounded spirit of a man
under the conviction of sin from the Almighty. Sins committed are seen to be
foolishness, for they yield no lasting pleasure but bring on great destruction
to the person of the offender. Therefore the one who is made to see his offense
to God is greatly bowed down for he is made to understand that God will be his
judge at the last day. Our Lord Jesus said “Blessed are they that mourn:
for they shall be comforted.” (Matthew 5:4). Truly blessed is the man who is
made to mourn after the fashion of the one recounted above, because according
to the word of Christ Jesus he shall be comforted, but how?
Blessed
is the man whom thou choosest, and causest to approach unto thee,
that he may dwell in thy courts: we shall be satisfied with the goodness of
thy house, even of thy holy temple.” (Psalm 65:4). “There is none that
understandeth, there is none that seeketh after the God.” (Romans 3:11); and
therefore God saith “I am sought of them that asked not for me; I
am found of them that sought me not:” (Isaiah 65:1) and it is written “I
was found of them that sought me not; I was made manifest unto them that asked
not after me.” (Romans 10:20). Since there is none that seeketh after God:
therefore God seeks out His own covenant people; and in the day of visitation
breaks their hearts by showing them the spiritual wounds with which sin has
deformed the image of God in them, in which image our first parents were
created. In the deformed image of Adam there can none please God, for it is
written, “So then they that are in the flesh cannot please God.” (Romans 8:8).
Therefore “Ye must be born again” (John 3:7). Spiritual life must be imparted
to those who by nature of Adam are spiritually dead in trespasses and in sins
(Ephesians 2:1). In the degenerated and deformed image of Adam in which all
natural men are born there can be no fellowship with the thrice holy One;
therefore God breaks the hard and stoney heart of His people by the hammer of
HIs word, and melts their heart with the fire of the word, bringing His people
to Himself as suppliants bowing at the feet of Jesus Christ the Lord of life
and glory; (Jeremiah 23:29). In all these things the active agent is God the
Holy Ghost, man is merely the passive object of the operation of God. Though
the man feels the spiritual force of the operations of God, yet he is only the
building material which the Almighty is pleased to form into that, that is
pleasing to Himself. It is written “Then will I sprinkle clean water upon you,
and ye shall be clean; (this is justification, and the warrant of eternal life:
for it is written “Blessed are they that do his commandments, that they may
have right to the tree of life, and enter in through the gates into the city.”
[Revelation 22:14]. And again it is written, ”Ye shall therefore keep my
statutes, and my judgments: which if a man do, he shall live in them: I am the
LORD.” (LEVITICUS 18:5) from all your filthiness, and from all your idols, will
I cleanse you. A new heart also will I give you, and a new spirit will I put
within you: and I will take away the stony heart out of your flesh, and I will
give you a heart of flesh. And I will put my spirit within you, and cause you
to walk in my statutes, and ye shall keep my judgments and do them.”
(Ezekiel 36:25-27). This is the sanctification of the Spirit or the new
birth; which is consequent upon justification; and the result of it; though
justification is manifested at the same time as sanctification yet in order of
nature, sanctification is the consequence of justification, for again “Ye shall
therefore keep my statutes, and my judgments: which if a man do he shall live
in them: I am the LORD.” [Leviticus 18:5). The right to enter into the gates of
the city, (Revelation 22:14), and the right to life, (Leviticus 18:5) both were
earned by the Lord Jesus Christ through His death at Calvary; and the right is
inherited by the members of His body the church, because they were, in the eye
of God, one with Christ in all He did and suffered as Mediator, Surety, and
Head of the body of Christ, His church.
“He
healeth the broken in heart, and bindeth up their wounds.” The broken in heart
are made to see that in themselves they have no righteousness, that in
themselves they stand condemned in the court of heaven. And in themselves they
are aliens and strangers from the house hold of faith. But though they be
broken in heart, they are made to understand that it is only the children of
the covenant that are taught of their nothingness in themselves, and that
Christ Jesus is their all sufficient head, and that He in union with them doth
supply all their need according to His riches in glory. The children of the
covenant are first stripped of all self righteousness in order that they may be
clothed in the perfect righteousness of Jesus Christ, through the imputation of
His righteousness to their account. They
find that they have, and have had covenant interest in Christ. They find they
are interested in His blood and righteousness, that it is for them in
particular that Christ Jesus fulfilled and thereby satisfied the law and
justice of God, and that in Christ they “that were sometimes alienated and
enemies in mind by wicked works, yet now hath he reconciled in the body of his
flesh through death, to present you holy and unblameable and unreproveable in
his sight:” (Colossians 1:22). See the writers blog at www.hebrews915.blogspot.com hear the truth of the gospel
preached at www.13thstbaptist.org webcasting live at listed service
times. A.J. Ison
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