Sunday, January 12, 2014

Alive Without the Law Once Romans 7:9


              The title is taken from the subject verse. “For I was alive without the law once: but when the commandment came, sin revived, and I died.”
            “For I was alive without the law once” Three questions immediately arise from reading these words: (1.) what does the Apostle mean by “I was alive” (2.) what is the meaning of “without the law” and (3.) when was “once”?
            “For I was alive” By this expression the Apostle means; that in his own sight and estimation of himself he was justified and righteous in the sight of God, and because righteous in God’s sight the Apostle thought himself not under the curse of spiritual death, but in the blessed condition of  having everlasting life. In Philippians 3:4-6 the Apostle gives his reasons for thinking himself alive, and in a blessed condition. It should be noted that Paul’s reasons for thinking himself justified in God’s sight are reasons that are attributed to the flesh; it must also be noted that “by deeds of the law shall no flesh be justified in his (God’s) sight” (Romans 3:20). Since by deeds of the law no flesh shall be justified, it is clear that, while Saul (for Saul was his Jewish name) was a Pharisee, and looked upon as in the flesh and under the law, he was not justified but condemned.
            “Without the law”  By this expression the Apostle means that; while he was in the religion of the Pharisees, and in that religion, thinking himself righteous in God’s sight by deeds of the law; he had no true knowledge of the law. The Apostle thought that “touching the righteousness which is in the law (he was) blameless.”(Philippians 3:6) At that time the Apostle had thought that outward actions alone were governed by the law, and had not been aware that not only actions, but thoughts, motives, attitudes, and desires of the heart are the arena of the governance of the law; one must obey in thought as well as word and deed; Romans 7:7 “for I had not known lust, except the law had said, thou shalt not covet.” “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”(Matthew 5:28)
            Once” Before the conversion of Saul, while a religious Pharisee, who thought his “deeds of law” (Romans 3:20) or his keeping the law was enough to bring him in righteous before God. But should not Saul of Tarsus have known that; “But we all are as an unclean thing, and all our righteousnesses are as filthy rags; and we do fade as a leaf; and our iniquities, like the wind, have taken us away.” (Isaiah 64:6).
            “But when the commandment came” When Paul (Paul was his gentile name) saw the extent of the demand of the law of God; that, the law is spiritual, and that the law requires perfect obedience in heart, thought, attitude and desire, and as an out growth of that, absolute obedience in actions, words, and deeds; that the law of God governs thoughts, and motives, as the fountain and source of our deeds. 
            Sin revived” The indwelling principle and rule of sin was awakened and provoked: that is; “the motions of sin which were by the law” (Romans 7:5); indwelling sin being restrained and confined by the commandment burst into overt rebellion against the law giver. Sin was already in the heart but had no confining principle, and was at ease, because it was lord of the house. But now restraint had appeared and threatened sins dominion over the house; and.
 “ I died” Paul found that rather than being alive unto God, by obedience to the law of God, he was the bond salve of sin, and was dead in sin and in trespasses as are all unregenerate men. The Apostle, to this point had had a very high opinion of himself, “Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighteth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law blameless. (Philippians 3:4-6) Saul of Tarsus found, after all, that he was the chief of sinners, and that his personal obedience of the law was the very thing kept him from God’s salvation which is in Jesus Christ.

A.J. Ison


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